Prefer genunchii juliti !

Se spune ca o problema nu vine niciodata singura .. poate asa este .. poate nu, insa sigur sunt momente in care vin deodata mai multe greutati decat credem ca putem face fata … ne loveste o boala, apar decizii importante, .. sau chiar mici chestii care ne intuneca seninatatea si incepem sa ne ingrijoram .. si incepem sa ne indoim de dragostea lui Dumnezeu … incepem sa credem ca El ne-a uitat ..

Dar asta nu se va intampla niciodata …caci El ne-a facut o promisiune!

Iisus : “iata ca Eu sunt cu voi in toate zilele, pana la sfarsitul veacului. Amin.” [Matei 28:20]

Daca sunt sigura de un lucru pe acest pamant .. atunci este acela ca Domnul nostru este mereu acelasi si ca promisiunile Lui sunt intotdeauna adevarate!

Omul fericit nu este acela care nu are necazuri .. ci este acela care stie ca are un viitor si o nadejde in bunul Dumnezeu, este acela care stie ca este protejat de Cel atotputernic .. este acela care nu se sperie de necazuri .. caci stie ca acestea sunt cele care ii schimba inima …

“Caci Eu stiu gandurile, pe care le am cu privire la voi, zice Domnul, ganduri de pace si nu de nenorocire, ca sa va dau un viitor si o nadejde.” [Ieremia 29:11]

Scopul necazurilor, problemelor, tragediilor nu este sa ne chinuie .. ci sa ne faca sa realizam ca nu suntem atat de puternici pe cat ne credem , sa ne faca sa realizam ca avem nevoie de puterea lui Dumnezeu pentru a trece peste momentele grele , sa ne ajute sa ne apropiem de Dumnezeu …

Cei ce si-au pus viata in mainile Domnului nu sunt feriti de necazuri, nu sunt mai privilegiati din acest punct de vedere .. dar acestia stiu ca dincolo de orice lucru este bunul Iisus care este mereu alaturi de ei, este bunul Iisus care le umple inima de liniste si incredere, este bunul Iisus care iubeste neconditionat !

Chiar daca cadem, chiar daca gresim … stim ca in bratele Domnului intotdeauna gasim iertare , mangaiere, dragoste, sprijin, echilibru, ratiune, bucurie ! ..

Nu-mi doresc sa nu-mi julesc genunchii … prefer sa explorez , sa lupt si sa iubesc, sa invat ce inseamna sa traiesc intradevar viata alaturi de Domnul meu! .. vreau sa ma implic in viata 100% … Domnul Iisus mi-a dat viata , si nu mi-a dat-o ca sa o irosesc, ci sa o traiesc din plin!! .. sa iubesc din plin, sa iert in totalitate, sa gust bucuriile, sa visez , sa infrunt problemele!…

Crestinismul adevarat nu este o religie .. ci este o realitate transformatoare!.. si daca nu-ti schimba viata .. inseamna ca nu ai parte intradevar de ea .. inseamna ca nu cunosti intradevar cine este Iisus si care este puterea Lui !

Vreau sa fac totul alaturi de El, vreau sa ma incred in El, sa indraznesc stiind ca El este cu mine!

Prefer genunchii juliti ! Dumnezeu nu mi-a promis o viata fara necazuri .. dar mi-a promis ca atunci cand ma impiedic este acolo sa ma ia de mana! El este ocrotitorul meu ! Inima mea se increde in El!

Si aceasta promisiune este valabila pentru toti cei ce isi lasa viata condusa de Iisus! El are puterea sa ne ierte caci a murit pentru pacatele noastre, El are puterea sa ne schimbe caci El ne-a creat, El are puterea ne ocroteasca mereu caci El este cel care a creat totul!

“4 Domnul sa-ti fie desfatarea, si El iti va da tot ce-ti doreste inima.

5 Incredinteaza-ti soarta in mana Domnului, increde-te in El, si El va lucra,

6 El va face sa straluceasca dreptatea ta ca lumina, si dreptul tau ca soarele la amiaza.

7 Taci inaintea Domnului, si nadajduieste in El.

23 Domnul intareste pasii omului, cand Ii place calea lui;

24 daca se intampla sa cada, nu este doborat de tot, caci Domnul il apuca de mana.

39 Scaparea celor neprihaniti vine de la Domnul; El este ocrotitorul lor la vremea necazului. “

[Versete din Biblie - Psalmul 37]

Gustati si vedeti ce bun este Domnul!

In cele ce urmeaza este prezentat un psalm scris de David, imparatul lui Israel,aflat intr-o stuatie limita.

Dar intai, intamplarea din spatele Psalmului.
In timp ce inca domnea Saul peste Israel, David a omorat pe uriasul Goliat(cred ca stiti cu totii intamplarea cu David si Goliat din Biblie - 1 Samuel 17:12-58).
Dupa aceasta,David a ajuns in fruntea oamenilor de razboi, si oriunde era trimis, izbutea!
In acest fel a ajuns in atentia tuturor, iar cantaretii si poporul au inceput sa-l laude astfel: “Saul a batut miile lui, iar David zecile lui de mii.”
Inima lui Saul s-a umplut de invidie si ura, asa ca a hotarat sa-l omoare pe David.

Dupa ce a incercat mai multe metode de a-l omori, David a hotarat sa fuga in Gat, de unde provenea uriasul Goliat pe care il omorase. Va imaginati in ce situatie disperata era daca a hotarat sa fuga la dusmani.

Neincrezandu-se in Dumnezeu, David s-a hotarat sa faca pe nebunul cand a ajuns in fata imparatului Gatului, Abimelec. Asadar Abimelec l-a izgonit, David fugind in pustiu intr-o pestera.

Acest psalm este scris de David cand a facut pe nebunul in fata lui Abimelec si a plecat izgonit de el.
Este minunat sa vezi cum un om, intr-o situatie atat de disperata, se uita la Dumnezeu si este umplut de incredere si bucurie!

1 Voi binecuvanta pe Domnul in orice vreme; lauda Lui va fi totdeauna in gura mea.
2 Sa mi se laude sufletul in Domnul! Sa asculte cei nenorociti si sa se bucure.
3 Inaltati pe Domnul, impreuna cu mine. Sa laudam cu totii Numele Lui! -
4 Eu am cautat pe Domnul, si mi-a raspuns: m-a izbavit din toate temerile mele.
5 Cand iti intorci privirile spre El, te luminezi de bucurie, si nu ti se umple fata de rusine.
6 Cand striga un nenorocit, Domnul aude, si-l scapa din toate necazurile lui.
7 Ingerul Domnului tabaraste in jurul celor ce se tem de El, si-i scapa din primejdie.
8 Gustati si vedeti ce bun este Domnul! Ferice de omul care se increde in El!

9 Temeti-va de Domnul, voi, sfintii Lui, caci de nimic nu duc lipsa cei ce se tem de El!
10 Puii de leu duc lipsa, si li-i foame, dar cei ce cauta pe Domnul nu duc lipsa de nici un bine.
11 Veniti, fiilor, si ascultati-ma, caci va voi invata frica Domnului.
12 Cine este omul, care doreste viata, si vrea sa aiba parte de zile fericite?
13 Fereste-ti limba de rau, si buzele de cuvinte inselatoare!
14 Departeaza-te de rau, si fa binele; cauta pacea, si alearga dupa ea!
15 Ochii Domnului sunt peste cei fara prihana, si urechile Lui iau aminte la strigatele lor.
16 Domnul Isi intoarce Fata impotriva celor rai, ca sa le stearga pomenirea de pe pamant.
17 Cand striga cei fara prihana, Domnul aude, si-i scapa din toate necazurile lor.
18 Domnul este aproape de cei cu inima infranta, si mantuieste pe cei cu duhul zdrobit.
19 De multe ori vine nenorocirea peste cel fara prihana, dar Domnul il scapa totdeauna din ea.
20 Toate oasele i le pazeste, ca nici unul din ele sa nu i se sfarame.
21 Pe cel rau il omoara nenorocirea, dar vrajmasii celui fara prihana sunt pedepsiti.
22 Domnul scapa sufletul robilor Sai, si nici unul din cei ce se incred in El, nu este osandit.

[Versete din Biblie, Psalm 34]

Stanca mea!

1 Te iubesc din inima, Doamne, taria mea!

2 Doamne, Tu esti stanca mea, cetatuia mea, izbavitorul meu! Dumnezeule, Tu esti stanca mea, in care ma ascund, scutul meu, taria care ma scapa, si intaritura mea!

28 Da, Tu imi aprinzi lumina mea. Domnul, Dumnezeul meu, imi lumineaza intunericul meu.

30 Caile lui Dumnezeu sunt desavarsite, Cuvantul Domnului este incercat: El este un scut pentru toti cei ce alearga la El.

31 Caci cine este Dumnezeu, afara de Domnul, si cine este o stanca, afara de Dumnezeul nostru?

32 Dumnezeu ma incinge cu putere, si ma povatuieste pe calea cea dreapta.

33 El imi face picioarele ca ale cerboaicelor, si ma aseaza pe inaltimile mele

34 El imi deprinde mainile la lupta, asa ca bratele mele intind arcul de arama.

35 Tu imi dai scutul mantuirii Tale, dreapta Ta ma sprijineste, si indurarea Ta ma face mare.

36 Tu largesti drumul sub pasii mei, si nu-mi aluneca gleznele.

[Versete din Biblie, Psalmul 18]

La inceput era Cuvantul …

Ioan 1:1-4
La inceput era Cuvantul, si Cuvantul era cu Dumnezeu, si Cuvantul era Dumnezeu.
El era la inceput cu Dumnezeu.
Toate lucrurile au fost facute prin El; si nimic din ce a fost facut, n-a fost facut fara El.
In El era viata, si viata era lumina oamenilor.

Ioan 1:14 Si Cuvantul S-a facut trup, si a locuit printre noi, plin de har, si de adevar. Si noi am privit slava Lui, o slava intocmai ca slava singurului nascut din Tatal.

V-ati intrebat vreodata de ce Ioan Il numeste pe Isus Cuvant?

Incepand azi sa studiez Evanghelia dupa Ioan dupa planul unei carticele .. am gasit urmatoarea intrebare:
La cine se refera termenul “Cuvantul” din primele propozitii ale cartii lui Ioan si de ce crezi ca a ales apostolul acest termen?
Raspunsul la prima parte a intrebarii .. a venit de la sine .. direct din verset … clar, direct ..
.. insa raspunsul la a doua parte … “de ce crezi ca a ales apostolul acest termen” .. s-a lasat asteptat ..

Insa am gasit un comentariu interesant pe internet :

John 1:1-18 - The Prologue

The prologue is marked by the themes of the Word and the witness of John. Clustered around the “Word” are a series of abstract words and concepts. They include: beginning, creation, light, life, truth, grace, glory, and the world. This is the high language of theology and philosophy. Yet moving among these terms is a man sent from God who testifies (i.e. gives evidence) about this “Word.”

John’s use of these abstract terms is part of his scheme to paint a picture of Jesus that is very different from that found in the Synoptic gospels. Mark introduces Jesus at the beginning of his ministry. Matthew places Jesus in the context of Jewish history by his opening genealogy and birth narrative. Luke sets Jesus at the intersection of Judaism’s pious hopes and the Roman Empire’s march through history. As valid and interesting as those introductions may be they all allow the reader to say, “All that’s very nice, but Jesus doesn’t really concern me and my life.”

John, however, sets Jesus in the context of the creation and meaning of the world. Verse 3 indicates that reality is dependent upon Jesus. The meaning of life (v. 4) and truth (v. 14) are somehow connected to Jesus. No one can accept John’s picture of Jesus and walk away saying, “That doesn’t matter to me.” But to really understand John’s picture of Jesus we need insight into his use of the word, “Word.”
John 1:1-5 - The Word Introduced

The most significant word in the prologue is “Word” which is used as a title for Jesus. The Greek word for “Word” would be written in English letters as logos (from which we get logic, logo, and related words). But a Greek dictionary would not have given all that John means to say about Jesus when he called him the logos.

Jesus is rarely called the “Word” outside this prologue. Perhaps its unusualness is proportional to its significance. To describe Jesus as the Word of God points to a basic truth. A word is a message, a communication. Jesus is the communication of a message from God. A word expresses the thoughts of the innermost person. Jesus is the expression of the heart of God. A person’s word is a statement of that person’s nature or character. Jesus is the perfect expression of the nature and character of God.

That much is common to the way every culture understands a word. The author and first readers of the fourth gospel would have understood much more by designating Jesus as the Word. In Jewish thought a word was a powerful and effective thing. Words accomplished things. Genesis 1 describes God as creating simply by means of a word. To say a blessing was to create a blessing. Likewise, to pronounce a curse was to actually bring evil upon the cursed one. In Genesis 27:30-40 when Esau asked his father, Isaac, to retract the blessing given to Jacob Isaac refused - the blessing had already been spoken and was effective - it could not be retracted. To call Jesus the “word” was to attribute to him the ability to make things happen.

Intertestamental Judaism and especially the Targums (paraphrases of the Old Testament from the Hebrew language into the Aramaic language) used the expression “word of God” as a circumlocution for the name of God. Because of their extreme reverence for the name of God they avoided pronouncing it and would use substitutions instead such as “heaven” or “the word of God.” This meant that the phrase, “Word of God,” did not mean Scripture for the Jews of Jesus’ time as it does for us. Rather, it was a reference to God himself.

Another clue to the meaning of the word logos in John’s prologue comes from the Wisdom literature of the Old Testament (Proverbs, Job, Ecclesiastes) and the Wisdom literature of the intertestamental period (Ecclesiasticus and Wisdom of Solomon especially). This Wisdom literature often personified wisdom. Wisdom was spoken of as a person who was present with God in creation, providing life and light for the world. The apocryphal book of Ecclesiasticus even describes Wisdom as being created before all things (created before creation). Wisdom was seen as almost eternally pre-existent with God. The intertestamental book, The Wisdom of Solomon, actually identified the Wisdom of God and the Word of God (Wisdom of Solomon 9:1-2). Thus, for Jews in the time of John, the phrase, “Word of God,” would have pointed to the personified Wisdom of God who was eternally co-existent with God and God’s active co-worker in Creation. Even though the Jews were ferociously monotheistic “the Word of God” spoke to them of a person who was with God and almost was God.

The logos also was a word that would communicate very profound concepts to the Greek world. Greek philosophy had come to use logos for some profound ideas. Logos meant more than just single words; it also referred to Reason and to the principle of order that held the Universe together. In some ways the Logos was the mind of God that controlled the totality of the world. It was logos that made the world orderly rather than chaotic. Further, Logos should control individual persons. The Reason of the Universe should enable the individual to reasonably decide between right and wrong. Philo of Alexandria, writing at the very time of Jesus, described Logos as the tiller with which God, the Pilot of the Universe, steers all things. In that sense the “Word” was an intermediary by which God related to the world and worked in it.

Thus both the Greek and Jewish patterns of thought attributed profound significance to the “Word.” In both the Word was associated with God in the creation or maintenance of the world. In both the Word was almost a substitute expression for God Himself. In Greek thought the Word related God and the world to the individual. We can draw further conclusions about the way logos would have communicated in the first century world. Perhaps no other concept could have been chosen by the gospel writer to so broadly express the awesome significance of Jesus.

Verse 1 describes the Word in three ways. The existence of the Word at the beginning is affirmed. The relationship of the Word to God is described. Finally, the actual character or nature of the Word is declared. The first affirmation is of the existence of the Word in the beginning. By doing this the gospel echoes almost exactly the opening words of Genesis 1:1, “In the beginning God . . . .” Thus Jesus is paced at God’s side as far back in time as the Bible goes. The next phrase, however, refines the relationship between Jesus and God. “The Word was with God” does not pick up a significant implication of the Greek text. It might be better translated, “The Word was face to face with God.” The relationship of Jesus and God was more than side-by-side; it was a face to face relationship indicating far more intimacy than that of simply being co-workers. This prepares for the final phrase, “The Word was God.”

The affirmation that Jesus is God is not a startling or difficult thought for present day Christians. It may not have been for John’s readers, but it was difficult for many first century Christians of Jewish heritage. Every Jew began every morning with these words in prayer, “Hear, O Israel, the LORD our God is one.” To claim that Jesus was God would be a very difficult idea for Jews to assimilate. Perhaps the point that we should understand is not just that Jesus was (and is) God, but that when Jesus is seen, God is seen. The Logos provides us access and understanding into the very nature of God.

That does not mean that the Logos exhausts the being of God. John does not say God was the Logos. We struggle with the mystery of this verse. Jesus is said both to be with God and to be God. That speaks of Jesus being distinguishable and yet identical with God. Our minds cannot hold the ultimate logic of both statements together. We believe, but there is a limit to our understanding. John could have easily said as Paul did in Ephesians 5:32, “This is a great mystery.”

Verses 2 and 3 return to the eternal existence of the Logos with God and the role of the “Word” in creation. “And apart from Him not even one thing was made.” This emphasis on Christ as creator reflects an important insight from Jewish thought. To affirm that nothing was made apart from Christ is to affirm that His imprint is stamped on all creation. All creation owes a certain accountability to the Creator. As modern science pursues the mystery of life in physical and chemical terms, the Bible-believing Christian cannot evade the meaning of John 1:2-3. We are responsible for the life we live to Christ as our Creator. The meaning of our life will never be embraced by DNA studies. The imprint of Christ on our neighbor and our universe will always be a part of our pursuit of understanding. The creation can never be considered evil from a Christian standpoint, but we must be the people most concerned that evil does not corrupt it.

Verse 4 introduces the terms, “life” and “light,” in relation to Jesus. Life was in the logos. The energy and vitality, the creativity and feeling that we call life has its source in Christ. If life has its existence in the logos then if there is no logos there is no life. John wants to make Christ absolutely the essence and meaning of life. No Christ - no life. We are too tempted to spiritualize this truth. No Christ - no spiritual life. For John the difference between life and mere existence is Christ. If we agree with John the way we spend our time and money, the things we think important and funny, and commitments of our energy and interest will all be changed. We have let the world define life for us too long. Life is in Christ.

Verse 4 goes on to declare that this Life was also the light of mankind. Verse 5 declares that Jesus is involved in a great struggle against darkness. Here is an example of John’s black and white thinking that we may not be able to appreciate like the people of the first century did. The flick of a light switch has made light so easy for us that most of us do not really understand darkness. We do not have to deal with its terror, its unknown character, its evil-cloaking nature.

The people of the first century understood the fearfulness, the insecurity, the lurking of evil that went with darkness. Darkness was a metaphor that spoke very realistically to them of the way sin worked. In contrast light dispelled darkness; light overcame darkness; light exposed and defeated sin. And John tells us that Jesus was that light. Darkness struggled to overpower the light, to hold it down, to extinguish it, but the darkness failed. The Greek text notes that the Light we know as Jesus continuously shines and the darkness cannot knock it out.

Domnul sa va binecuvanteze!!
†

scrisoare de la Dumnezeu

I am the True Vine—John 15.1

Title:	True Vine: Meditations for a Month on John 15:1-16
Author:	Murray, Andrew (1828-1917)

I am the True Vine—John 15.1

(Eu sunt adevarata vita - Ioan 15.1)

All earthly things are the shadows of heavenly realities—the expression, in created, visible forms, of the invisible glory of God. The Life and the Truth are in Heaven; on earth we have figures and shadows of the heavenly truths. When Jesus says: “I am the true Vine,” He tells us that all the vines of earth are pictures and emblems of Himself. He is the divine reality, of which they are the created expression. They all point to Him, and preach Him, and reveal Him. If you would know Jesus, study the vine.

How many eyes have gazed on and admired a great vine with its beautiful fruit. Come and gaze on the heavenly Vine till your eye turns from all else to admire Him. How many, in a sunny clime, sit and rest under the shadow of a vine. Come and be still under the shadow of the true Vine, and rest under it from the heat of the day. What countless numbers rejoice in the fruit of the vine! Come, and take, and eat of the heavenly fruit of the true Vine, and let your soul say: “I sat under His shadow with great delight, and His fruit was sweet to my taste.”

I am the true Vine.—This is a heavenly mystery. The earthly vine can teach you much about this Vine of Heaven. Many interesting and beautiful points of comparison suggest themselves, and help us to get conceptions of what Christ meant. But such thoughts do not teach us to know what the heavenly Vine really is, in its cooling shade, and its life-giving fruit. The experience of this is part of the hidden mystery, which none but Jesus Himself, by His Holy Spirit, can unfold and impart.

I am the true Vine.—The vine is the living Lord, who Himself speaks, and gives, and works all that He has for us. If you would know the meaning and power of that word, do not think to find it by thought or study; these may help to show you what you must get from Him to awaken desire and hope and prayer, but they cannot show you the Vine. Jesus alone can reveal Himself. He gives His Holy Spirit to open the eyes to gaze upon Himself, to open the heart to receive Himself. He must Himself speak the word to you and me.

I am the true Vine.—And what am I to do, if I want the mystery, in all its heavenly beauty and blessing, opened up to me? With what you already know of the parable, bow down and be still, worship and wait, until the divine Word enters your heart, and you feel His holy presence with you, and in you. The overshadowing of His holy love will give you the perfect calm and rest of knowing that the Vine will do all.

I am the true Vine.—He who speaks is God, in His infinite power able to enter into us. He is man, one with us. He is the crucified One, who won a perfect righteousness and a divine life for us through His death. He is the glorified One, who from the throne gives His Spirit to make His presence real and true. He speaks—oh, listen, not to His words only, but to Himself, as He whispers secretly day by day: “I am the true Vine! All that the Vine can ever be to its branch, “I will be to you.”

Holy Lord Jesus, the heavenly Vine of God’s own planting, I beseech Thee, reveal Thyself to my soul. Let the Holy Spirit, not only in thought, but in experience, give me to know all that Thou, the Son of God, art to me as the true Vine.

Ioan 15

Iisus spune:

1 Eu sunt adevarata vita, si Tatal Meu este vierul.

2 Pe orice mladita, care este in Mine si n-aduce rod, El o taie; si pe orice mladita care aduce rod, o curata, ca sa aduca si mai multa rod.

3 Acum voi sunteti curati, din pricina cuvantului, pe care vi l-am spus.

4 Ramaneti in Mine, si Eu voi ramane in voi. Dupa cum mladita nu poate aduce rod de la sine, daca nu ramane in vita, tot asa nici voi nu puteti aduceti rod, daca nu ramaneti in Mine.

5 Eu sunt Vita, voi sunteti mladitele. Cine ramane in Mine, si in cine raman Eu, aduce mult rod; caci despartiti de Mine, nu puteti face nimic.

6 Daca nu ramane cineva in Mine, este aruncat afara, ca mladita neroditoare, si se usuca; apoi mladitele uscate sunt stranse, aruncate in foc, si ard.

7 Daca ramaneti in Mine, si daca raman in voi cuvintele Mele, cereti orice veti vrea, si vi se va da.

8 Daca aduceti mult rod, prin aceasta Tatal Meu va fi proslavit; si voi veti fi astfel ucenicii Mei.

9 Cum M-a iubit pe Mine Tatal, asa v-am iubit si Eu pe voi. Ramaneti in dragostea Mea.

10 Daca paziti poruncile Mele, veti ramane in dragostea Mea, dupa cum si Eu am pazit poruncile Tatalui Meu, si raman in dragostea Lui.

11 V-am spus aceste lucruri, pentru ca bucuria Mea sa ramana in voi, si bucuria voastra sa fie deplina.

Aceasta este

“…prea obosita sa vad cat de frumos este cerul astazi .. prea ingandurata sa ma bucur de aceasta noua zi … prea descurajata sa-L caut pe Domnul acum…”

astea sunt ganduri pe care azi nu le mai vreau !! le refuz !! .. gata !

Astazi ma voi bucura de ziua pe care a facut-o Domnul ! Ma voi bucura de tot ceea ce mi-a daruit si ma voi ruga plina de nadejde pentru lucrurile promise! Am un Tata minunat si vreau sa ma desfat in bucuria Lui !

Psalmi 19:1 Cerurile spun slava lui Dumnezeu, si intinderea lor vesteste lucrarea mainilor Lui.

Psalmi 118:24 Aceasta este ziua, pe care a facut-o Domnul: sa ne bucuram si sa ne inveselim in ea!

Psalmi 68:19 Binecuvantat sa fie Domnul,care zilnic ne poarta povara, Dumnezeu, mantuirea noastra!!

In mainile Taticului meu ceresc!

SUNT FERICITA!!!

Cu totii traim momente in care ne simtim de parca nu avem nici o perspectiva in viata si asta parca ne darama, nu? Ei .. cel putin eu asa patesc uneori.. Sunt acele momente in care imi intorc fata de la Dumnezeu, si in loc sa ma uit la El si la puterea Lui .. ma uit la mine si la cat sunt de mica si de slaba … si brusc simt ca imprejurarile ma coplesesc …

Apoi Domnul ma trage iar langa El .. si cu dragoste si rabdare imi arata ca nu trebuie sa infrunt nimic din viata aceasta de una singura … El le va infrunta pentru mine … El ma pazeste si imi panseaza ranile .. apoi imi arata din nou ca eu, candva, am ales sa-mi las toata viata in mainile Lui .. si ca trebuie sa am incredere in El .. ca El este mereu la lucru .. si ca nu trebuie sa ma ingrjorez de ziua de maine .. caci El este deja acolo si are totul pregatit !

… Nu ma astept la o viata usoara si nici nu mi-o doresc caci greutatile ma maturizeaza si ma aduc aproape de Dumnezeu ! si nu conteaza ca sunt mica .. Dumnezeul meu este mare, nu conteaza ca sunt asa de slaba .. Dumnezeul meu este tare, este Dumnezeu dumnezeilor ! El are un plan si o nadejde pentru mine , are un viitor deja pregatit .. si oricat de grele vor fi imprejurarile .. eu sunt la adapost, langa Taticul meu!

.. si la fel are un plan pentru toti care sunt pregatiti sa-si lase viata in mainile lui Dumnezeu, pentru cei ce doresc sa renunte la povara pacatelor lor …

Fericirea mea este in mainile lui Dumnezeu, care este vesnic bun si drept .. si care nu-si paraseste niciodata copiii si nu-i dezamageste! Dumnezeu nu se schimba, promisiunile Lui sunt reale si nu se schimba, dragostea Lui este totala, puterea Lui la fel ! .. eu sunt nimic, dar Dumnezeul meu este totul ! .. si noi suntem una! Ce gand minunat !

Ieremia 29:11 Caci Eu stiu gandurile, pe care le am cu privire la voi, zice Domnul, ganduri de pace si nu de nenorocire, ca sa va dau un viitor si o nadejde.

Cauta pe bunul Dumnezeu !

Ieremia 29:11-14

“ Eu stiu gandurile, pe care le am cu privire la voi, zice Domnul, ganduri de pace si nu de nenorocire, ca sa va dau un viitor si o nadejde.

Voi Ma veti chema, si veti pleca; Ma veti ruga, si va voi asculta.

Ma veti cauta, si Ma veti gasi, daca Ma veti cauta cu toata inima.

Ma voi lasa sa fiu gasit de voi, zice Domnul,”

2 Cronici 15:2

“…Domnul este cu voi cand sunteti cu El; daca-L cautati, Il veti gasi; iar daca-L parasiti, si El va va parasi.”

Plangeri 3:25

“Domnul este bun cu cine nadajduieste in El, cu sufletul care-L cauta.”

Psalmi 9:10

“Cei ce cunosc Numele Tau, se incred in Tine, caci Tu nu parasesti pe cei ce Te cauta, Doamne!”

Deuteronom 4:29

“Si daca de acolo vei cauta pe Domnul, Dumnezeul tau, Il vei gasi daca-L vei cauta din toata inima ta si din tot sufletul tau.”