God’s timing :)

A Lesson for a Lifetime

When I arrived at 6 a.m. in the large hospital kitchen, Rose was already checking name tags on the trays against the patient roster. Stainless steel shelves held rows of breakfast trays which we would soon be serving.

“Hi, I’m Janet.” I tried to sound cheerful, although I already knew Rose’s reputation for being impossible to work with. “I’m scheduled to work with you this week.”

Rose, a middle-aged woman with graying hair, stopped what she was doing and peered over her reading glasses. I could tell from her expression she wasn’t pleased to see a student worker.

“What do you want me to do? Start the coffee?”

Rose sullenly nodded and went back to checking name tags.

I filled the 40-cup pot with cold water and began making the coffee when Rose gruffly snapped, “That’s not the way to make coffee.” She stepped in and took over.

“I was just doing it the way our supervisor showed us to do it,” I said in astonishment.

“The patients like the coffee better the way I do it,” she replied curtly.

Nothing I did pleased her. All morning her eagle eyes missed nothing and her sharp words stung. She literally trailed me around the kitchen.

Later, after breakfast had been served and the dishes had been washed, I set up my share of trays for the next meal. Then I busied myself cleaning the sink. Certainly Rose couldn’t criticize the way I did that.

When I turned around, there stood Rose, rearranging all of the trays I had just set up!

Totally exhausted, I trudged the six blocks home from the University of Minnesota Hospital late that June afternoon. As a third year university student working my way through school, I had never before encountered anyone like Rose.

Fighting back tears, I wrestled with my dilemma alone in my room. “Lord, what do you want me to do? I can’t take much more of Rose.”

I turned the possibilities over in my mind. Should I see if my supervisor would switch me to work with someone else? Scheduling was fairly flexible. On the other hand, I didn’t want to be a quitter. I knew my older co-workers were watching to see if my actions matched my words.

The answer to my prayer caught me completely by surprise — I needed to love Rose.

Love her? No way! Tolerate, yes, but loving her was impossible.

“Lord, I can’t love Rose. You’ll have to do it through me.”

Working with Rose the next morning, I ignored the barbs thrown in my direction and did things Rose’s way as much as possible to avoid friction. As I worked, I silently began to surround Rose with a warm blanket of prayers. “Lord, help me love Rose. Lord, bless Rose.”

Over the next few days an amazing thing began to happen. As I prayed for this irritating woman, my focus shifted from what she was doing to me, and I started seeing Rose as the hurting person she was. The icy tension began to melt away.

Throughout the rest of the summer, we had numerous opportunities to work together. Each time she seemed genuinely happy to see me. As I worked with this lonely woman, I listened to her–something no one else had done.

I learned that she was burdened by elderly parents who needed her care, her own health problems, and an alcoholic husband she was thinking of leaving.

The days slipped by quickly as I finished the last several weeks of my summer job. Leaves were starting to turn yellow and red, and there was a cool, crispness in the air. I soon would be returning as a full-time university student.

One day, while I was working alone in one of the hospital kitchens, Rose entered the room. Instead of her blue uniform, she was wearing street clothes.

I looked at her in surprise. “Aren’t you working today?”

“I got me another job and won’t be working here no more,” she said as she walked over and gave me a quick hug. “I just came to say good-bye.” Then she turned abruptly and walked out the door.

Although I never saw Rose again, I still remember her vividly. That summer I learned a lesson I’ve never forgotten. The world is full of people like Rose–irritating, demanding, unlovable - yet hurting inside. I’ve found that love is the best way to turn an enemy into a friend.

THE PRUNING KNIFE

Title:	True Vine: Meditations for a Month on John 15:1-16
Author:	Murray, Andrew (1828-1917)

Already Ye Are Clean Because of the Word I Have Spoken Unto You—John 15.3

( Acum voi sunteti curati, din pricina cuvantului, pe care vi l-am spus. - Ioan 15.3 )

What is the pruning knife of this heavenly Husbandman? It is often said to be affliction. By no means in the first place. How would it then fare with many who have long seasons free from adversity; or with some on whom God appears to shower down kindness all their life long? No; it is the Word of God that is the knife, shaper than any two-edged sword, that pierces even to the dividing asunder of the soul and spirit, and is quick to discern the thoughts and intents of the heart. It is only when affliction leads to this discipline of the Word that it becomes a blessing; the lack of this heart-cleansing through the Word is the reason why affliction is so often unsanctified. Not even Paul’s thorn in the flesh could become a blessing until Christ’s Word—“My strength is made perfect in weakness”—had made him see the danger of self-exaltation, and made him willing to rejoice in infirmities.

The Word of God’s pruning knife. Jesus says: “Ye are already clean, because of the word I have spoken unto you.” How searchingly that word had been spoken by Him, out of whose mouth there went a sharp two-edged sword, as he had taught them! “Except a man deny himself, lose his life, forsake all, hate father and mother, he cannot be My disciple, he is not worthy of Me”; or as He humbled their pride, or reproved their lack of love, or foretold their all forsaking Him. From the opening of His ministry in the Sermon on the Mount to His words of warning in the last night, His Word had tried and cleansed them. He had discovered and condemned all there was of self; they were now emptied and cleansed, ready for the incoming of the Holy Spirit.

It is as the soul gives up its own thoughts, and men’s thoughts of what is religion, and yields itself heartily, humbly, patiently, to the teaching of the Word by the Spirit, that the Father will do His blessed work of pruning and cleansing away all of nature and self that mixes with our work and hinders His Spirit. Let those who would know all the Husbandman can do for them, all the Vine can bring forth through them, seek earnestly to yield themselves heartily to the blessed cleansing through the Word. Let them, in their study of the Word, receive it as a hammer that breaks and opens up, as a fire that melts and refines, as a sword that lays bare and slays all that is of the flesh. The word of conviction will prepare for the word of comfort and of hope, and the Father will cleanse them through the Word.

All ye who are branches of the true Vine, each time you read or hear the Word, wait first of all on Him to use it for His cleansing of the branch. Set your heart upon His desire for more fruit. Trust Him as Husbandman to work it. Yield yourselves in simple childlike surrender to the cleansing work of His Word and Spirit, and you may count upon it that His purpose will be fulfilled in you.

Father, I pray Thee, cleanse me through Thy Word. Let it search out and bring to light all that is of self and the flesh in my religion. Let it cut away every root of self-confidence, that the Vine may find me wholly free to receive His life and Spirit. O my holy Husbandman, I trust Thee to care for the branch as much as for the Vine. Thou only art my hope.

The fruit

Title:	True Vine: Meditations for a Month on John 15:1-16
Author:	Murray, Andrew (1828-1917)

Every Branch in me That Beareth Not Fruit, He Taketh It Away—John 15.2

(Pe orice mladita, care este in Mine si n-aduce rod, El o taie; Ioan 15.2)

Fruit.—This is the next great word we have: the Vine, the Husbandman, the branch, the fruit. What has our Lord to say to us of fruit? Simply this—that fruit is the one thing the branch is for, and that if it bear not fruit, the husbandman takes it away. The vine is the glory of the husbandman; the branch is the glory of the vine; the fruit is the glory of the branch; if the branch bring not forth fruit, there is no glory or worth in it; it is an offense and a hindrance; the husbandman takes it away. The one reason for the existence of a branch, the one mark of being a true branch of the heavenly Vine, the one condition of being allowed by the divine Husbandman to share the life the Vine is—bearing fruit.

And what is fruit? Something that the branch bears, not for itself, but for its owner; something that is to be gathered, and taken away. The branch does indeed receive it from the vine sap for its own life, by which it grows thicker and stronger. But this supply for its own maintenance is entirely subordinate to its fulfillment of the purpose of its existence—bearing fruit. It is because Christians do not understand or accept of this truth, that they so fail in their efforts and prayers to live the branch life. They often desire it very earnestly; they read and meditate and pray, and yet they fail, they wonder why? The reason is very simple: they do not know that fruit-bearing is the one thing they have been saved for. Just as entirely as Christ became the true Vine with the one object, you have been made a branch too, with the one object of bearing fruit for the salvation of men. The Vine and the branch are equally under the unchangeable law of fruit-bearing as the one reason of their being. Christ and the believer, the heavenly Vine and the branch, have equally their place in the world exclusively for one purpose, to carry God’s saving love to men. Hence the solemn word: Every branch that beareth not fruit, He taketh it away.

Let us specially beware of one great mistake. Many Christians think their own salvation is the first thing; their temporal life and prosperity, with the care of their family, the second; and what of time and interest is left may be devoted to fruit-bearing, to the saving of men. No wonder that in most cases very little time or interest can be found. No, Christian, the one object with which you have been made a member of Christ’s Body is that the Head may have you to carry out His saving work. The one object God had in making you a branch is that Christ may through you bring life to men. Your personal salvation, your business and care for your family, are entirely subordinate to this. Your first aim in life, your first aim every day, should be to know how Christ desires to carry out His purpose in you.

Let us begin to think as God thinks. Let us accept Christ’s teaching and respond to it. The one object of my being a branch, the one mark of my being a true branch, the one condition of my abiding and growing strong, is that I bear the fruit of the heavenly Vine for dying men to eat and live. And the one thing of which I can have the most perfect assurance is that, with Christ as my Vine, and the Father as my Husbandman, I can indeed be a fruitful branch.

Our Father, Thou comest seeking fruit. Teach us, we pray Thee, to realize how truly this is the one object of our existence, and of our union to Christ. Make it the one desire of our hearts to be branches, so filled with the Spirit of the Vine, as to bring forth fruit abundantly.

The branch

Title:	True Vine: Meditations for a Month on John 15:1-16
Author:	Murray, Andrew (1828-1917)

Every Branch in me that Beareth Not Fruit, He taketh It away—John 15.2

(Pe orice mladita, care este in Mine si n-aduce rod, El o taie; Ioan 15.2)

Here we have one of the chief words of the parable—branch. A vine needs branches: without branches it can do nothing, can bear no fruit. As important as it is to know about the Vine, and the Husbandman, it is to realize what the branch is. Before we listen to what Christ has to say about it, let us first of all take in what a branch is, and what it teaches us of our life in Christ. A branch is simply a bit of wood, brought forth by the vine for the one purpose of serving it in bearing its fruit. It is of the very same nature as the vine, and has one life and one spirit with it. Just think a moment of the lessons this suggests.

There is the lesson of entire consecration. The branch has but one object for which it exists, one purpose to which it is entirely given up. That is, to bear the fruit the vine wishes to bring forth. And so the believer has but one reason for his being a branch—but one reason for his existence on earth —that the heavenly Vine may through him bring forth His fruit. Happy the soul that knows this, that has consented to it, and that says, I have been redeemed and I live for one thing—as exclusively as the natural branch exists only to bring forth fruit, I too; as exclusively as the heavenly Vine exists to bring forth fruit, I too. As I have been planted by God into Christ, I have wholly given myself to bear the fruit the Vine desires to bring forth.

There is the lesson of perfect conformity. The branch is exactly like the vine in every aspect—the same nature, the same life, the same place, the same work. In all this they are inseparably one. And so the believer needs to know that he is partaker of the divine nature, and has the very nature and spirit of Christ in him, and that his one calling is to yield himself to a perfect conformity to Christ. The branch is a perfect likeness of the vine; the only difference is, the one is great and strong, and the source of strength, the other little and feeble, ever needing and receiving strength. Even so the believer is, and is to be, the perfect likeness of Christ.

There is the lesson of absolute dependence. The vine has its stores of life and sap and strength, not for itself, but for the branches. The branches are and have nothing but what the vine provides and imparts. The believer is called to, and it is his highest blessedness to enter upon, a life of entire and unceasing dependence upon Christ. Day and night, every moment, Christ is to work in him all he needs.

And then the lesson of undoubting confidence. The branch has no cure; the vine provides all; it has but to yield itself and receive. It is the sight of this truth that leads to the blessed rest of faith, the true secret of growth and strength: “I can do all things through Christ which strengtheneth me.”

What a life would come to us if we only consented to be branches! Dear child of God, learn the lesson. You have but one thing to do: Only be a branch—nothing more, nothing less! Just be a branch; Christ will be the Vine that gives all. And the Husbandman, the mighty God, who made the Vine what it is, will as surely make the branch what it ought to be.

Lord Jesus, I pray Thee, reveal to me the heavenly mystery of the branch, in its living union with the Vine, in its claim on all its fullness. And let Thy all-sufficiency, holding and filling Thy branches, lead me to the rest of faith that knows that Thou workest all.

And My Father is the Husbandman—John 15.1

Title:	True Vine: Meditations for a Month on John 15:1-16
Author:	Murray, Andrew (1828-1917)

And My Father is the Husbandman—John 15.1

( si Tatal Meu este vierul. - Ioan 15.1)

A vine must have a husbandman to plant and watch over it, to receive and rejoice in its fruit. Jesus says: “My Father is the husbandman.” He was “the vine of God’s planting.” All He was and did, He owed to the Father; in all He only sought the Father’s will and glory. He had become man to show us what a creature ought to be to its Creator. He took our place, and the spirit of His life before the Father was ever what He seeks to make ours: “Of him, and through him, and to him are all things.” He became the true Vine, that we might be true branches. Both in regard to Christ and ourselves the words teach us the two lessons of absolute dependence and perfect confidence.

My Father is the Husbandman.—Christ ever lived in the spirit of what He once said: “The Son can do nothing of himself.” As dependent as a vine is on a husbandman for the place where it is to grow, for its fencing in and watering and pruning. Christ felt Himself entirely dependent on the Father every day for the wisdom and the strength to do the Father’s will. As He said in the previous chapter (14:10): “The words that I say unto you, I speak not from Myself; but the Father abiding in Me doeth his works.” This absolute dependence had as its blessed counterpart the most blessed confidence that He had nothing to fear: the Father could not disappoint Him. With such a Husbandman as His Father, He could enter death and the grave. He could trust God to raise Him up. All that Christ is and has, He has, not in Himself, but from the Father.

My Father is the Husbandman.—That is as blessedly true for us as for Christ. Christ is about to teach His disciples about their being branches. Before He ever uses the word, or speaks at all of abiding in Him or bearing fruit, He turns their eyes heavenward to the Father watching over them, and working all in them. At the very root of all Christian life lies the thought that God is to do all, that our work is to give and leave ourselves in His hands, in the confession of utter helplessness and dependence, in the assured confidence that He gives all we need. The great lack of the Christian life is that, even where we trust Christ, we leave God out of the count. Christ came to bring us to God. Christ lived the life of a man exactly as we have to live it. Christ the Vine points to God the Husbandman. As He trusted God, let us trust God, that everything we ought to be and have, as those who belong to the Vine, will be given us from above.

Isaiah said: “A vineyard of red wine; I the Lord do keep it, I will water it every moment; lest any hurt it, I will keep it night and day.” Ere we begin to think of fruit or branches, let us have our heart filled with the faith: as glorious as the Vine, is the Husbandman. As high and holy as is our calling, so mighty and loving is the God who will work it all. As surely as the Husbandman made the Vine what it was to be, will He make each branch what it is to be. Our Father is our Husbandman, the Surety for our growth and fruit.

Blessed Father, we are Thy husbandry. Oh, that Thou mayest have honor of the work of Thy hands! O my Father, I desire to open my heart to the joy of this wondrous truth: My Father is the Husbandman. Teach me to know and trust Thee, and to see that the same deep interest with which Thou caredst for and delightedst in the Vine, extends to every branch, to me too.

What we are is God’s gift to us … what we become is our gift to God …

it depends ..

God of Wonders by Third Day

Psalmul 116

Iubesc pe Domnul, caci El aude glasul meu, cererile mele.

Da, El Si-a plecat urechea spre mine, de aceea-L voi chema toata viata mea.

Ma infasurasera legaturile mortii, si m-apucasera sudorile mormantului; eram prada necazului si durerii.

Dar am chemat Numele Domnului, si am zis: “Doamne, mantuieste-mi sufletul.”

Domnul este milostiv si drept, si Dumnezeul nostru este plin de indurare.

Domnul pazeste pe cei fara rautate: eram nenorocit de tot, dar El m-a mantuit.

Intoarce-te, suflete, la odihna ta, caci Domnul ti-a facut bine.

Da, Tu mi-ai izbavit sufletul de la moarte, ochii din lacrimi, si picioarele de cadere.

Voi umbla inaintea Domnului, pe pamantul celor vii.

Aveam dreptate cand ziceam: “Sunt foarte nenorocit!”

In nelinistea mea, ziceam: “Orice om este inselator.”

Cum voi rasplati Domnului toate binefacerile Lui fata de mine?

Voi inalta paharul izbavirilor, si voi chema Numele Domnului;

imi voi implini juruintele facute Domnului, in fata intregului Sau popor.

Scumpa este inaintea Domnului moartea celor iubiti de El.

Asculta-ma, Doamne, caci sunt robul Tau: robul Tau, fiul roabei Tale, si Tu mi-ai desfacut legaturile.

Iti voi aduce o jertfa de multumire, si voi chema Numele Domnului;

imi voi implini juruintele facute Domnului in fata intregului Sau popor,

in curtile Casei Domnului, in mijlocul tau, Ierusalime! Laudati pe Domnul!